Coca, Cocaine, and the Rights of Indigenous Peoples

AuthorJames Kirk
PositionSenior Sophister LLB Candidate, Trinity College Dublin
Pages77-97
COCA,
COCAINE
AND
THE
RIGHTS
OF
INDIGENOUS
PEOPLES
JAMES
KIRK*
The
coca
leaf
has
been
used
by
indigenous
peoples
in
Latin America
for
centuries and
continues
to
play
a
prominent
cultural
role
in
the
day-to-day
lives
of
those
peoples. Coca
is
also
the raw material
for
cocaine.
However,
the
conversion
of
coca
to
cocaine
is
a
complex
process
and,
as
outlined
below, the two
are
fundamentally different
in
substance
and
use.1
Unfortunately, this
crucial
distinction
is
not
recognised
in
the
instruments
that
comprise
the
UN
legislative
framework
on
narcotics
control.
Under
this
framework,
the
coca
leaf
is
listed, together
with
cocaine
and
heroin,
as
a
narcotic
substance
subject
to
strict
international controls.
The
coca
leaf
was
included amongst
the
most
hazardous classified
substances
based
on
a
series
of
reports
issued
between
1949
and
1954
that
have
since been
criticised
as
scientifically inaccurate
and
culturally
insensitive.
2 The
crass
treatment
of
coca
by
the
narcotics framework
has
had disastrous
consequences
for
the
Andean
countries
in
which
coca
is
grown:
as
a
result
of
the pressure
exerted
on
them
by
this
framework,
and
by
the
United
States
government
as
part
of
its
"War
on
Drugs",
successive
governments
in
Bolivia,
Peru and
Columbia
have
implemented
controversial
coca
eradication
projects which
have
resulted
in
large-scale human
rights
abuses
and
threatened
the
traditional
use
of
coca
by
indigenous populations.'
In
1995
the
World
Health
Organisation,
in
collaboration
with
the
UN
Interregional
Crime
and
Justice
Research Institute, completed
the
most
extensive study
of
cocaine
ever
done.
The
study
emphasised
that the
traditional
use
of
coca
appears to have
no
negative health
effects
and
that it
Senior
Sophister
LLB
Candidate, Trinity
College
Dublin.
See
"Coca
and
Cocaine",
infra,
at 79.
2
Transnational Institute, "Coca
Yes,
Cocaine,
No?
Legal
Options
for
the
Coca
Leaf',
Drugs
&
Conflict Debate Paper
13,
May 2006
www.tni.org/reports/drugs/debate
13.pdf.
3
Ibid;
Dominic
Streatfield,
Cocaine
(Virgin,
2002);
Catholic
Institute
for
International
Relations,
Coca,
Cocaine
and
the
War
on
Drugs (CIR,
1993);
Tim
Madge,
White
Mischief.
A
Cultural
History
of
Cocaine
(Mainstream,
2001); Daniel
Tyler
Cook,
"The Case for
Coca
and
Cocaine:
Bolivia's
March
to Economic Freedom"
13
Minnesota
Journal
of
Global
Trade
57
(2004);
Melanie
R
Hallums, "Bolivia
and
Coca: Law,
Policy
and
Drug
Control"
(1997)
30
Vanderbilt
Journal
of
Transnational
Law
827.
©
2007 James
Kirk
and
Dublin
University
Law
Society
Trinity College
Law Review
serves
positive
therapeutic,
sacred
and
social
functions
among
indigenous
peoples.
4
However,
the study was
never fully
reviewed
and published,
and
the coca
leaf
remains
subject to strict
international
controls
under
the
narcotics
framework.
5
The
position
of
the
coca
leaf
in
international
law
has recently
come
to
the
fore
following
the
election
of
Evo Morales,
Bolivia's
first
president
of
indigenous
descent,
in
January
2006.6
Over
the
past
year,
Morales'
government
has
called for
the
decriminalisation
of
the
coca
leaf,
making
a
formal statement
to this
effect
at
the
UN
Commission
on Narcotic
Drugs
in
Vienna:
We
believe
the
inclusion
of
the
coca
leaf
in
the
1961
Single
Convention, List
I,
as
a
narcotic drug subject
to
control
was
an error
that
deserves
particular
consideration
and
analysis
by
the
UN
Narcotics
Commission,
so
that
in
the future the groundwork
can
be
laid
for
removing
it
from List
I
of
the
Single Convention
on
Narcotic
Drugs.
7
While
it
is
now clear
that
coca
and
cocaine
are fundamentally
different
in
substance
and
use,
it
must
be remembered
that
coca
is
the raw
material
for
cocaine.
International
efforts
to
combat
drug
trafficking
therefore require
some level
of
regulation
of
coca production.
However,
consideration
of
the
importance
of
the
traditional
use
of
coca
to
certain
indigenous
groups raises the
obvious
argument
that
any
regulation
of
the
leaf
should take
due
account
of
such
use,
balancing
indigenous
concerns
with efforts
to
combat
drug
trafficking.
This
argument
demands
careful
consideration
given that
interference with
the
traditional
use
of
coca
by
indigenous
peoples
may
amount
to
a
breach
of
the
rights
of
those
peoples
under international
law.
This
article
examines
the
lack
of
recognition
by
the
narcotics
framework
of
the importance
of
indigenous
use
of
the coca leaf
before
assessing
the
extent
to which
international
human rights
law
can
be
interpreted
as
protecting
such
use.
This analysis
seeks
to
illustrate
potential
inconsistencies
between
the
narcotics
framework
and
a
range
of
international
human
rights provisions,
and
thus establish
whether
modem
human rights
standards require
that
the
framework
be
amended
to
4
Transnational
Institute,
note
2.
'
Ibid.
6
"Enter
the
Man
in
the Stripey
Jumper"
Economist
(print edition),
Jan 19
th
2006.
7 F6lix
Barra,
Vice
Minister
of
Coca
and Integral
Development
during
the
49
th
period
of
sessions
of
the
UN
Commission
on
Narcotic
Drugs, Vienna,
15th March
2006,
quoted
in
Transitional Institute,
note
2,
at
9.
[Vol.
10

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